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Royal Military Academy 皇家軍事學院
Home 首頁 / Broken Crescent 2.02 破碎的新月 2.02 / The Ayyubid Sultanate / The House of Wisdom
Broken Crescent 2.02 破碎的新月 2.02
The Ayyubid Sultanate The Ayyubid Sultanate
Building class 建築類型
28. Bowyer
48. Port
52. Port
60. Market
72. Mines
74. Mines
82. Masjid
84. Jama
87. Masjid
89. Inn
90. Tavern
132. ---
133. ---
134. ---
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The House of Wisdom
The House of Wisdom
City/Castle 城市/城堡 City levels 城市建築等級 Castle levels 城堡建築等級
Building class 建築類型 city hinterland_hwisdom
Convert to 轉換建築類型 LEVEL
Building level 建築等級 LEVEL 0 hwisdom
Material 材料 wooden
Capability 建築效果 population_health_bonus bonus 2
Faction capability 勢力效果
Construction 建造時間 8
Cost 建造花費 100000
Requires condition 其他建造條件 and hidden_resource cantbuild
Building Description 建築描述
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The House of Wisdom In the Abbasid Empire, scholars translated many foreign works into Arabic and Persian , built large libraries, and welcomed scholars persecuted by the Byzantine Empire. There was an imperial library in Ctesiphon, and works were also translated at the Academy of Gundishapur. During the Islamic conquest of Persia. In 750, the Abbasid dynasty replaced the Umayyad dynasty as head of the Islamic empire, and in 762, the caliph al-Mansur (reigned 754 - 775) built Baghdad and made it his capital (the previous capital being Damascus). The Abbasid dynasty had a strong Persian bent, and adopted many practices from the Sassanid empire - among those, that of translating foreign works, except that now works were translated into Arabic. For this purpose, al-Mansur founded a palace library, modeled after the Sassanid Imperial Library. The House of Wisdom was originally concerned with translating and preserving Persian works, first from Pahlavi (Middle Persian), then from Syriac and eventually Greek. Works on astrology, mathematics, agriculture, medicine, and philosophy were thus translated. The Barmakids were influential in the ensuing movement of restoring and preserving Persian culture. They are also credited with the founding of the first paper mill in Baghdad. The secret of papermaking had been obtained from Chinese prisoners taken at the Battle of Talas (751). Previously, copyists would used papyrus (which is fragile) or parchment (which is expensive). The introduction of paper thus facilitated the multiplication of books and libraries. Under the sponsorship of caliph al-Ma'mun (reigned 813 - 833), it seems that the House of Wisdom took on new functions related to mathematics and astrology. The focus also shifted from Persian to Greek science. At that time, the library was directed by the poet and astrologer Sahl ibn-Harun (d. 830); the other scholars associated with the library are Mohammed ibn Musa al-Khwarizmi (780 - 850), the Bana Musa brothers (Mohammed Jafar ibn Musa, Ahmad ibn Musa, and al-Hasan ibn Musa), and Yaqub ibn Ishaq al-Kindi (801 - 873). Hunayn ibn Ishaq (809 - 873) was placed in charge of the translation work by the caliph. The most renowned translator was the Sabian Thabit ibn Qurra (826 - 901). Translations of this era were superior to earlier ones, however, soon after, the emphasis on translation work declined, as new ideas became more important. The House of Wisdom flourished under al-Ma'mun's successors al-Mu'tasim (reign 833 - 842) and al-Wathiq (reign 842 - 847), but declined under the reign of al-Mutawakkil (reign 847 - 861), mainly because Ma'mun, Mu'tasim, and Wathiq followed the sect of Mu'tazili, while al-Mutawakkil followed orthodox Islam. He wanted to stop the spread of Greek philosophy which was one of the main tools in Mu'tazili theology.
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